Why India needs serious educational reforms amid rising cases of violence against Hindus

The fresh wave of violence against Bengali Hindus in Bangladesh during Durga Puja early this month has been horrifying. The killings, rapes and arson continued over several days, but there was scant interest in India regarding all this. All over South Asia, including in India, violent attacks on Hindus occur with unfailing frequency. Vicious aggression against Hindus, whether in India, like the  lynching of sadhus  in Palghar, the  post-poll violence in West Bengal , or the targeted killings in Kashmir, or outside India, as in Bangladesh, Pakistan and Afghanistan, elicit a very little reaction from mainstream society, media, and political parties. There is an absolute lack of political and even intellectual will to recognise the problem, let alone tackle it. My view is that this general apathy stems from a general societal lack of understanding of historical events and historical processes in the collective consciousness. That Indian history books contain rampant falsehoods and distortions is something that the public has been aware of for years, but it is only recently that the issue has started receiving real scrutiny. Some months ago, the Government of India had actually invited suggestions via email from the public for removing the distortions of Indian history that riddle Indian school textbooks. In a statement put out by the Rajya Sabha Secretariat, the public was informed: “The Department-related Parliamentary Standing Committee on Education, Women, Children, Youth and Sports has taken up for examination and consideration the subject ‘Reforms In The Content And Design Of School Text Books’.” The government had fixed 15 July 2021 as the deadline for submitting suggestions. Students, teachers, domain experts and members of the public were invited to give their specific suggestions, either in English or Hindi by emailing  rsc_hrd@sansad.nic.in **,** but we have not heard more about this initiative since then. Interestingly, the three main focus areas in the circular were: 1) The removal of references to un-historical facts and distortions about India’s national heroes from textbooks; 2) Equal or proportionate inclusion of references to all periods of Indian history; 3) The proper representation of the role of great historic women heroes, including Gargi, Maitreyi, etc, or rulers like Rani of Jhansi, Rani Channamma, Chand Bibi, Zalkari Bai, etc. In this article, I share some of my own thoughts on the textbook reform project, highlighting gross distortions in current textbooks. I also outline the necessary transformations and outcomes that any reform effort must be oriented towards in order to benefit from such an exercise. Gross distortions of history Let’s take the example of the NCERT history textbook for Class 12, ‘Themes of Indian History’, which claims that “all Mughal emperors gave grants to support the building and maintenance of places of worship”. According to the book, “Even when temples were destroyed during the war, grants were later issued for their repair—as we know from the reigns of Shah Jahan and Aurangzeb.” On this issue, a TV news channel reported that when Tapinder Singh, a social activist from Bharatpur in Rajasthan, asked the NCERT via an RTI about evidence backing the claim, the autonomous government body failed to furnish any proof. These distortions explain some of the absurdities we witness in the Indian socio-political sphere. The educational mess, this situation where people are not taught real history, fosters a general lack of awareness and empathy that is at the root of so many of India’s problems. This is what might explain why at the inaugural match of the T20 World Cup played between India and Pakistan in Dubai on 24 October 2021, the Indian team led by Virat Kohli, in a fake and opportunistic gesture,  takes the knee  in support of the now-dated Black Lives Matter movement in the US but does absolutely no virtue signaling on the worsening plight of the tormented Bangladeshi, Pakistani, Afghani and Kashmiri Hindus. This general apathy resulting from a lack of knowledge and from a general lack of awareness of real history and of real historical patterns, trends and processes are also what is at the heart of not just the induced religious conversions but also the  mass forced religious conversions  of people belonging to India’s indigenous faiths like Hinduism and Sikhism within India that have recently  come to light.  It’s a matter of grave concern that these incidents are happening within the boundaries of modern India where Hindus still make up more than 75 percent of the population. The root cause of the imbalances and strife in India’s body politic is that the current educational system has fostered not just apathy but also the creation of antagonistic identities instead of building an overarching unity deriving from love and respect for the culture of India which is  Bharat as enshrined in the Constitution . The educational system is also guilty of misrepresenting and diminishing all that is culturally native to India while glorifying all that is foreign, alien and hostile to its ethos. Clearly, a new curriculum is the need of the hour. While it is commendable that input is being sought from all quarters, the specifics of what will be included and what will be excluded in the reformed history textbooks will be ultimately decided by chosen domain experts who may or may not themselves be clear about what such an exercise should lead to.  What is imperative though is that the reform, the changes in the curriculum, should help heal and repair the social fabric of India which right now is being torn asunder by all kinds of fissiparous forces. If we are clear on this all-encompassing goal of saving India from being torn apart and if we are clear on the outcomes we want — which should include the correct knowledge of the past and learning the right lessons from the past — we will get better results. To repair India, we must repair the educational system itself. While this will necessitate lots of other things — a host of other steps and reforms — right now, in this article, we are just dealing with the question of history textbooks. It is in this context that rather than give suggestions about what specific distortions to remove and what specific omissions to include, I would like to focus public attention on what the proposed textbook reforms should ultimately result in. I am particularly interested in articulating some of the key desirable societal transformations and educational outcomes that a reform effort should be oriented towards. I share these below. Desired societal transformations The repair of the “History and Culture” curriculum should be such that it should make the following macro-level societal transformations possible in a few years:

1. The abolition of caste in policymaking and the erasure of caste in individual consciousness.
2. The ending of the reservation system in jobs and educational institutions.
3. Mass awareness about foreign-funded subversive activities including induced and forced religious conversions.
4. A move away from pathological attachments to ethnoreligious, ethnolinguistic, or ethno-regional identities towards the primacy of greater common shared-citizenship-based loyalties.
5. Higher ethical standards via character-building and good citizenship values.

Desired educational outcomes The repair of the “History and Culture” curriculum should be such that it should lead to the following educational outcomes:

1. Comprehensive knowledge of Bharatiya History and of Bharatiya contributions to world civilization, science and technology.
2. Comprehensive knowledge of World History, in particular the effects of Islam and Christianity on World History and on native peoples and cultures across the globe, including India.
3. Patriotism and empathy for what India went through. Knowledge of the sacrifices made.
4. Pride in one’s civilisational journey as a people. Deep knowledge of one’s own culture and its richness.
5. The ability and desire to impact the future of the globe based on a correct understanding of the past.
6. Appreciation for the itihasas (Puranas, Ramayana, Mahabharata) and an understanding of Vedic wisdom (comprising elements like yoga, Indian philosophy, Sanskrit, meditation/inner exploration, and the Gita) which are considered to be core components of the timeless Bharatiya Sanskriti. These must be made part of a common core curriculum for all students moving through the educational pipeline in India.
7. Skill in Purva-paksha to thrive in an intellectualised global world.

The above points are not exhaustive but can be a good starting point in the redesign of textbooks. These will help create the kind of India we want to build — a broken India where the culture wars of today will lead to civil wars in the future, or an India that is internally strong and united. Many recent events have abundantly shown that there are various groups working to balkanise India, including extreme Leftist groups as well as fundamentalist outfits with allegiances to two major  proselytising religions  that see India as  unfinished business , a structure to be dismantled and completely reshaped and re-carved. The cultural and historical deracination of the youth of India due to dim-witted public policies and colonial-era educational ideologies makes their job easier. Reforming the history curriculum with an eye on the listed educational outcomes and social transformation goals will be a powerful antidote to all this as well. Circling back to the big mess Competing ideologies create ideological balkanisations and ultimately lead to physical balkanisations. The recent takeover of Afghanistan by the Taliban with the blessings of various foreign powers should be a warning bell. The events in Afghanistan show us how easily a house, when compromised by competing ideologies, collapses because it has no real inner strength or unity. For India to stay internally secure, among other things, it must reform education, reform the teaching of history, and show authentic respect for historical truth. Truth has hitherto been treated as a taboo. The fresh wave of violence against Hindus in Bangladesh and the usual apathy about it in India once again underscores the need for true and meaningful educational reforms in the country. Social cohesion built on the commonly shared understanding of authentic history and historical processes would be the surest foundation for a united and stable India. The writer is Professor at Louisiana State University, Alexandria, USA. Views expressed are personal.