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Hindu monk’s arrest in Bangladesh: Yunus government’s anti-minority bias on display

Sayantan Ghosh November 27, 2024, 18:01:08 IST

The arrest of Chinmoy Krishna Das under dubious sedition charges in Bangladesh highlights the growing state-driven atrocities against Hindus. His detention seems to be less about national sovereignty and more about silencing dissent

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Hindu priest Chinmoy Krishna Das being taken to a court in Bangladesh's Chittagong. Source: X | @hrcbm
Hindu priest Chinmoy Krishna Das being taken to a court in Bangladesh's Chittagong. Source: X | @hrcbm

The recent arrest of Hindu monk Chinmoy Krishna Das Brahmachari has cast a glaring spotlight on the Yunus government’s alleged anti-Hindu bias and the rising Islamist influence in Bangladesh. This incident is not an isolated one but part of a broader pattern of targeted suppression of minority voices. Brahmachari, a prominent advocate for Hindu rights, was detained under dubious charges of sedition, a move widely seen as an attempt to silence dissent and stifle those who speak out against the increasing violence and discrimination faced by Hindus in the country.

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Since the ouster of former Prime Minister Sheikh Hasina, there has been a noticeable spike in violence against Hindus, with reports of vandalism, attacks on temples, and assaults on individuals becoming alarmingly frequent. Brahmachari’s arrest, following his vocal condemnation of these atrocities, underscores the growing intolerance and hostility towards the Hindu community. The Yunus government’s failure to curb this violence, and its active role in persecuting minority leaders, further exposes its complicity in fostering an environment of fear and insecurity for minorities.

The political upheaval in Bangladesh has emboldened Islamist groups, leading to the cancellation of events promoting religious tolerance, such as the Lalon Mela festival, due to their threats. The Yunus government’s apparent appeasement of these radical elements, coupled with its crackdown on minority leaders like Brahmachari, signals a dangerous shift towards an Islamist-dominated political landscape. This rise in extremism poses a significant threat to the secular fabric of Bangladesh.

International human rights organisations and political leaders have condemned Brahmachari’s arrest, highlighting the deteriorating human rights situation in Bangladesh. The Bangladesh government’s actions have not only tarnished its global image but has also raised serious questions regarding its commitment to protecting the rights and freedom of all its citizens. The growing Islamist culture and the persecution of minorities are alarming trends that demand urgent attention and intervention.

Targeted Suppression of Minority Voices

The arrest of Hindu monk Brahmachari highlights the Yunus government’s systematic targeting of minority voices in Bangladesh. Brahmachari, a leader of Bangladesh’s Sanatan Jagaran Mancha, was charged with sedition after being accused of raising a saffron flag during a protest demanding minority protections. This protest, which gathered nearly two lakh Hindus, aimed to push for reforms such as the establishment of a minority protection law and a tribunal to address persecution. However, the sedition charges appear to be an attempt to stifle such advocacy.

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The Bangladesh government’s actions reflect a troubling pattern of suppressing Hindu activists while ignoring growing communal tensions. Despite the claims that Brahmachari disrespected national symbols, evidence suggests that his movement respects national values, with participants routinely displaying the Bangladeshi national flag during events. The charges have been widely criticised as politically motivated, with experts noting that such cases would require approval from high-ranking officials, further underscoring a deliberate campaign against Hindu voices.

The arrest also occurs against the backdrop of increased attacks on Hindu communities, with violence reported in over 49 districts since the exit of Sheikh Hasina’s government. Such incidents, combined with legal harassment of minority leaders, illustrate the precarious position of Hindus in Bangladesh. Activists warn that this could lead to further marginalisation and migration, echoing the historical exodus of Hindus due to persecution.

This incident not only exposes systemic bias but also underscores the urgent need for international attention and pressure to safeguard minority rights in Bangladesh. As Brahmachari himself stated, this is a fight for survival in a nation where communalism threatens to erode its democratic fabric.

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Anti-Hindu Reality of Yunus

The Yunus government in Bangladesh has repeatedly assured protection for minority communities, especially Hindus, but its actions tell a different story. The arrest of Brahmachari under dubious sedition charges highlights the growing state-driven atrocities against Hindus. His detention seems to be less about national sovereignty and more about silencing dissent.

Under Yunus, the plight of Bangladeshi Hindus has worsened. Homes, temples, and businesses have been vandalised, and many Hindus have been forced to migrate due to fear and insecurity. Despite promises of minority protection, the Yunus administration has done little to curb these incidents, with activists accusing it of enabling such violence. The arrest of Brahmachari exemplifies how the state is complicit in marginalising Hindus, using legal tools to suppress leaders advocating for justice. Without urgent intervention, Bangladesh risks further alienating its Hindu minority, eroding its democratic values.

Rise of Radicals Under Yunus

The interim government led by Muhammad Yunus has largely failed to curb the violence against minorities and has exacerbated the situation by lifting bans on radical Islamist groups and releasing terror suspects from jail. This leniency has emboldened extremist factions, allowing them to operate with impunity and spread their influence across the country. The resurgence of groups like Hefazat-e-Islam, which has a history of opposing secularism and promoting Sharia law, further underscores the growing threat to Bangladesh’s secular identity.

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The political vacuum created by Hasina’s ouster has provided fertile ground for Islamist groups to gain traction. Reports of increased attacks on Hindu minorities, including vandalism of temples and assaults on individuals, have become alarmingly frequent. The Yunus government’s failure to protect these communities and its active role in persecuting minority leaders highlight a troubling anti-Hindu stance.

The rise of Jamaat-e-Islami, Bangladesh’s largest Islamist political party, is particularly concerning. Despite its history of collaboration with Pakistan during the 1971 Liberation War and subsequent bans, the party has managed to regain influence. The lifting of the ban on Jamaat-e-Islami by the interim government has allowed it to re-enter the political arena, further destabilising the country’s secular framework.

Adding to the complexity is the alarming presence of ISIS flag marches in Bangladesh. Students from prestigious institutions in Dhaka have been seen marching with black flags resembling those of ISIS, demanding the establishment of a caliphate. These incidents underscore the extent to which radical ideologies have infiltrated educational institutions and influenced young minds. The ability of groups like Hizb ut-Tahrir to mobilise students for such demonstrations clearly demonstrates their growing influence and the effectiveness of their recruitment strategies.

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International observers have expressed concern over the rising extremism in Bangladesh. The United States, for instance, has noted the growing influence of Islamist groups and the potential for increased violence and instability.

In conclusion, the rise of Islamist extremism in Bangladesh, fuelled by the Yunus government’s appeasement of radical groups and persecution of minorities, poses a significant threat to the country’s secular fabric. Urgent action is needed to address this growing menace and ensure the safety and rights of all communities in Bangladesh.

The author, a columnist and research scholar, teaches journalism at St. Xavier’s College (autonomous), Kolkata. He tweets at @sayantan_gh. Views expressed in the above piece are personal and solely those of the author. They do not necessarily reflect Firstpost’s views.

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