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Kerala govt's U-turn on Sabarimala: Why it is better to leave faith to the devout

All women, regardless of their age, should be allowed to enter Kerala’s Sabarimala temple, the LDF government told the Supreme Court on Monday. That’s a reversal from the stand of the previous Congress-led UDF government on the issue.

The Left’s stand has been consistent since 2007. The then LDF government had said that all women should be allowed to enter Sabarimala. The state government’s stance changed when the UDF came to power, which argued otherwise. The LDF has yet again returned to its old stance now.

Let’s examine this issue a bit closer.

Sabarimala. Reuters

Sabarimala. Reuters

The basic question in the ongoing Sabrimala controversy is this: Should the judiciary or the government be indulging in a matter that has to do with faith and tradition?

They shouldn’t.

Reason: Sabarimala is not a case of caste or color-based oppression or ostracising of any particular community. It is also not an institution that has upheld any social evil like Sati or child marriage. The reason why for centuries, the temple has not encouraged women in the age group of 10-50, to enter within its walls is an age-old faith that has been the corner stone of the very existence of temple.

The faith says that the deity of the temple, Lord Ayyappa, is a brahmachari (a celibate God) and he is averse to the presence of women of the menstruating age group. Women outside this age group can enter the temple and that has been always so.

There is another female deity in the temple called ‘Malikappuram Devi’. As per the centuries-old belief, Lord Ayyappa will marry ‘Malikappuram Devi’ the year in which there are no ‘kanni’ ayyappans (first-time visitors to the temple). But, such a scenario doesn’t happen in reality since every year there are thousands of new devotees thronging Sabarimala.

Though the story of Lord Ayyappan and the associated faith may sound silly to the proponents of gender equality and the social reforms, the fact is that the very existence of the hill-temple and its relevance is based on this. Sabarimala wasn’t created by an Act of the Kerala state assembly, Parliament or by an order of court, but on faith. If faith is not respected, there isn’t Sabarimala as we see it today.

There is no end to the debate on whether law of the land should dictate institutions of religion. But, it’s better to leave matter of faith to the people who have faith. The Supreme Court can, of course, pass an order based on the state government’s recommendation and let the Sabarimala temple open to all women, but that would ridicule the very faith of people for whom the centre of worship matters.

Of course, the sky wouldn’t fall or the world will end if women enter Sabarimala. But, Sabarimala will then become another tourist-pilgrim centre like many other places, where faith may not have much importance.

In fact, Sabarimala has been one of the most liberal institutions of worship in the country. It doesn’t differentiate between people of various religions. Anyone can enter. There is also no differentiation between people belonging to upper and lower castes. Even the restriction on women has not been necessarily seen as an act of oppression but the willingness of female devotees to respect a faith.

There is no end to the debate that to what extent the government and judiciary should intervene in matters of faith, unless there is an angle involving social injustice, oppression or denial or natural justice. Some time back, a Bihar court had heard a case against Lord Rama on the alleged cruelty towards his wife Sita. The petitioner wondered how in the world a man, a king, known to be just and merciful could be unjust to his own wife that too based on hearsay. (There wasn't any proof for Sita's alleged infidelity when she was sent to 'Vanvas'). But, finally when the judge heard the case, the case was dismissed on account of absence of eyewitnesses and the confusion that who should be punished even if Rama is found guilty.

This is precisely what happens when judiciary bids to weigh an issue of faith using tools of modern day justice. This incident is narrated here only as a context to the Sabarimala case.

If the SC lets women enter Sabarimala that’ll be celebrated a victory by feminists and equal-right activists after Shani Shingnapur and Haji Ali. But what’s next? There is no end to things one can ask for in all religions if faith is ignored and law steers the act of devotion.

The Pope can no longer insist then that women can’t be Roman catholic priests like he did a few days ago or the Muslim community cannot insist that women aren’t allowed in mosques.

Majority of Kerala temples don’t allow non-Hindus to enter — again a matter of faith. All these centuries old practices can be and will be challenged one by one. There isn’t any end to this.

Besides hurting those people who keep a certain faith and respect their age old practices, judiciary’s encroachment into matters of faith won’t do any help to raise the status of women in the society. It is better to leave faith to those who keep and practice it.

Updated Date: Nov 07, 2016 18:33 PM

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